Kafir Dreams, By Jamie Glazov, FrontPageMagazine.com 5/7/2008

Frontpage Interview’s guest today is Bill Warner, the director of the Center for the Study of Political Islam (CSPI) and spokesman for PoliticalIslam.com.

FP: Bill Warner, welcome to Frontpage Interview.

Warner: Thank you Jamie.

FP: I’d like to talk to you today about how many of the names, words and phrases we use about Islam are muddled and incorrect. Many non-Muslims create certain terms about Islam to try to make the world seem safer and to feel good about themselves. But many of these terms have no actual basis in Islamic theology or culture and have no real meaning in an Islamic context.

I think the best way to start this discussion is to begin with the term “moderate Muslim.”

Warner: “Moderate Muslim” is a perfect example of the muddle and incorrect terminology that kafirs (unbelievers) use.

This term is intended to describe a Muslim who doesn’t seem dangerous or advocate violence. But “moderate Muslim” is a non-Muslim name, one that kafirs made up. The doctrine of Islam does talk about the different kinds of Muslims. The measure of a Muslim is the Koran and the Sunna. Anyone who follows these teachings is a moderate Muslim, by definition. Islamic doctrine defines what is moderate and not moderate. Since we are dealing with Islam, we need to know that the doctrine is dualistic. Islam can have two doctrines about any issue. This follows from the Koran. The early Koran, which was written in Mecca is generally religious. The Koran written in Medina is very political and includes jihad. The two Korans are not only very different, but they also contradict each other in major ways.

So we have the possibility of two kinds of moderate Muslims, since we have two doctrines. Osama bin Laden is a moderate Muslim, who follows the Koran of Medina, the Koran of jihad. Kafirs call him an extremist or radical Muslim. Actually, Osama obeys the Koran of Medina and the Sunna of Mohammed, so he is a moderate, pious Medinan Muslim.

The jihadists on September 11, 2001 were all moderate Medinan Muslims. They were not extremists or radicals.

The other kind of moderate Muslim follows the Koran of Mecca and he is more generally what kafirs mean when they say “moderate Muslim.” But how moderate is a Meccan Muslim? A moderate Muslim thinks that you are a kafir, but he isn’t violent, just antagonistic.

FP: So tell us exactly what “kafir” means. We take it to mean unbeliever but I presume it is more complicated than that.

Warner: The usual translation of this Arabic word is unbeliever, but unbeliever is only a very small part of its meaning. It is the Koran that defines the word “kafir” and it says the most terrible things can happen to them. The Koranic doctrine about kafirs says they are hated and are Satan’s friends. Kafirs can be robbed, killed, tortured, raped, mocked, cursed, condemned and plotted against. The Koran does not have one good thing to say about kafirs. (There are some psuedo-good words, but more about them later.)

For over the last 1400 years, 270 million kafirs have died as a result of the political doctrine of Islam. It is the biggest single source of suffering in the history of the world. The word kafir is the worst word in the human language. It is far worse than the n-word, because the n-word is a personal opinion, whereas, kafir is Allah’s decree. Nearly two thirds of the Koran is devoted to the kafir. Islam is fixated on the kafir and the moderate Muslim thinks that you are a kafir. How moderate is that?

FP: I guess not very moderate.

Warner: Well the moderation does not stop there. A moderate Muslim follows Islamic ethics. Not only is the Koran a dualistic document, but also Islamic ethics are dualistic. Islam has one set of rules for Muslims and another set of rules for the kafirs. A Muslim does not lie, cheat, kill, or harm another Muslim. But, if it will advance Islam, a kafir may be cheated, deceived, murdered, tortured and raped. Or a Muslim may treat a kafir like a brother.

It is the dualism of Islam that gives it such power. It has the entire good cop/bad cop psychology built into its very DNA. There have been other groups with dualistic ethics, the KKK for instance. But a member of the KKK hates all blacks all the time. There is a certain bald-faced honesty in the hatred of the KKK. But Islam has the good cop face to the world most of the time. The bad cop is held in reserve the same way that a police detective carries a hidden weapon.

The ethical dualism means that Islam does not take part in the shared reciprocity of altruism. As an example, Islam is very big on charity, but Islamic charity only goes to Muslims. When Saudi Arabia sent money to New Orleans after hurricane Katrina, the money only went to Muslims, not to suffering kafirs.

FP: Can you expand a bit on reciprocity of altruism?

Warner: Reciprocity of altruism[1] is the very basis of civilization. Islam does not share this trait. This is one of the reasons that Islam is not a part, nor can it be, of kafir civilization. Islam is built on different ethics and logic than the kafirs. Islam’s dualistic ethics prohibit reciprocity of altruism. Islamic civilization and kafir civilization do not share similar values.

So a moderate non-violent Muslim thinks that you are a kafir and that a kafir does not have to be treated the same as another Muslim. The moderate Muslim (Islamic meaning) thinks that you are Allah’s scum and you can be treated like trash. Or not (dualism always has options).

How can such a person be a true friend, if he believes the Koran. In some 14 verses, the Koran says that the Muslim is not the friend of a kafir. But what if the person actually is your friend? We can deal with this very important question if you wish.

In any case, the term moderate Muslim has two totally different meanings. The kafir meaning is warm, fuzzy and incorrect. The Islamic meaning is cruel, precise and correct.

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