Newt Gingrich Thanks to H.T. of NY-Metro ACT!
Second only to Independence Day, Thanksgiving is a uniquely American holiday. And as an American holiday, it is rooted deeply – like our nation – in faith in God.
The earliest Thanksgivings were celebrated by Americans who were keenly aware that their blessings — like their rights – came from god. In times of hardship unimaginable to us today, they took time to give thanks to their Creator.
Throughout early American history, when they suffered from drought famine or war, Americans paused, not to seek vengeance or to question their faith, but to give thanks (Celebrating Thanksgiving In America) to God for the blessings they still had. At a time when the economic news seems to get worse every day, it’s important to remember the humble faith of these early Americans. They didn’t just give thanks when times were good, they gave thanks when times were bad – especially when times were bad.
Radical Secularists Deny the Central Role of Religion in American History
Today is a decidedly different time in America.
Not only have many American forgotten or never learned the historic origins of our thanksgiving – to pause and give thanks to God for our abundance – but radical secularists are intent on removing God and faith from our national life altogether (America Rediscovering God DVD).
Many of the entertainment and political elite seem to be threatened by religious faith. Bill Maher is among the latest who stands like a drunken mouse circling the wine keg waving his tiny fist in the face of God. Last sentence is editorial note.
Others seem intent on denying or whitewashing the central role that religious faith has played in American history, such as the attempt to whitewash God out of the Capitol Visitor’s Center (view the video and petition my wife, Callista, and I have created to ask Congress to ensure the Capitol Visitor’s Center is historically accurate about America’s Godly heritage.)
These radical secularists seek to portray those who acknowledge this historical fact as theocrats intent on imposing their religion on others.
In fact, to acknowledge the centrality of God in American history is to acknowledgeAmerica’s great freedom of religion – the freedom to worship and the freedom not to worship. Many Americans have taken advantage of this freedom by drawing closer to their Creator. They understand, even if so many of our media and political elites don’t, that religious freedom is the cornerstone of all of our freedoms.
Voices From Thanksgivings Past
The centrality f God in Thanksgiving in America comes through in the words of some of our greatest national leaders:
Virginia Governor Thomas Jefferson, in 1779:
(1) appoint … a day of public Thanksgiving to Almighty God … to (ask) Him that He would … pour out His Holy Spirit on all ministers of the Gospel; that He would … spread the light of Christian knowledge through the remotest corners of the earth … and that He would establish these United States upon the basis of religion and virtue.
President George Washington’s first Federal Thanksgiving proclamation in 1789:
Whereas it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor … Now, therefore, I do appoint Thursday, the 26th day of November 1789 … that we may all unite to render unto Hiim our sincere and humble thanks for His kind care and protection.
President Abraham Lincoln, making Thanksgiving an annual national holiday in 1863, in the midst of the Civil War:
No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently, and gratefully acknowledged, as with one heart and one voice, by the whole American people.
“Let Us Be Thankful For a Land That Will For Such Religion Stand.”
Our leaders have not been alone in celebrating God’s gifts at Thanksgiving, of course.
I conclude today with a poem by Lizelia Augusta Jenkins Moorer, an African-American poet writing at the turn of the 20th century. Her generous, hopeful view of Thanksgiving is made even more remarkable by the suffereing and discrimination she endured as an African-American in the late 19th and early 20th century.
Thanksgiving
Let us give thanks to God above,
Thanks for expressions of His love,
Seen in the book of nature, grand
Taught by His love on every hand.
Let us be thankful in our hearts,
Thankful for all the truth imparts,
For the religion of our Lord,
All that is taught us in His word.
Let us be thankful for a land,
That will for such religion stand;
One that protects it by the law,
One that before it stands in awe.
Thankful for all things let us be,
Though there be woes and misery;
Lessons they bring us for our good-
Later ’twill all be understood.
Thankful for peace o’er land and sea,
Thankful for signs of liberty,
Thankful for homes, for life and health,
Pleasure and plenty, fame and wealth.
Thankful for friends and loved ones, too,
Thankful for all things, good and true,
Thankful for harvest in the fall,
Thankful to Him who gave it all.
May you and your family have a happy, healthy, and blessed Thanksgiving.
Your friend
From the International Fellowship of Christians and Jews Website
Did you know that Thanksgiving is really a Jewish holiday?
Although Thanksgiving is not on the Jewish calendar, historians believe that Sukkot may have inspired America’s favorite farewell to fall, often nicknamed “Turkey Day.”
“The pilgrims based their customs on the Bible,” says Gloria Kaufer Greene, author of the “New Jewish Holiday Cookbook” (Times books, 1999). “They knew that Sukkot was an autumn harvest festival, and there is evidence that they fashioned the first Thanksgiving after the Jewish custom of celebrating the success of the year’s crops.”
Linda Burghardt, author of “Jewish Holiday Traditions” (Citadel Press, 2001), said, “Sukkot is considered a model for Thanksgiving. both holidays revolve around showing gratitude for a bountiful harvest.”
Today Thanksgiving is celebrated on the fourth Thursday of November, but President Franklin Roosevelt didn’t propose this timing until 1939.
It was Abraham Lincoln who made Thanksgiving a national holiday. Roosevelt actually changed Lincoln’s decree that Thanksgiving be observed on the last Thursday in November, which may fall on the fifth Thursday of the month.
The pilgrims’ invited local Indians to the first Thanksgiving during the fall of 1621. This follows a biblical commandment, well known to the Pilgrims, to welcome the stranger to your meals. Historians speculate that this celebration occurred somewhere between September 21 and November 9, but most likely in early October, around the time of Sukkot.
“Originally, Sukkot entailed a pilgrimage to Jerusalem,” says Greene, who believes the two holidays share much in common.
The Puritan Christians who landed on American shores seeking religious freedom were called pilgrims, in deference to their journey from England. Their dream of finding a place where they’d be free to worship as they pleased in a recurrent theme in Jewish history.
After their pilgrimage to Jerusalem, the ancient Israelites lived for a week in temporary huts while giving thanks for a plentiful harvet. Likewise, during their first wintr in Massachusetts, the pilgrims dwelled in makeshift huts, wigwams that the Indians helped them build.
While Sukkot remains a seven-day observance, the first Thanksgiving celebration continued for three days, a time frame more similar to the Jewish harvest festival than today’s Thanksgiving dinner, which often begins in late afternoon and ends several hours later.